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@YisroelKatz posted on Fri May 18, 186 days ago

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בס״ד
RAB HUNA SAID THE SKIN OF THE FAT-TAIL IS NOT AS THE FAT-TAIL 8 RABBAH OBSERVED WHAT IS RAB HUNA'S REASON - THE FAT THEREOF [IS] THE FAT-TAIL [ENTIRE] 9 BUT NOT THE SKIN OF THE FAT-TAIL
RAB HISDA SAID IN TRUTH THE SKIN OF THE FAT-TAIL IS AS THE FAT-TAIL BUT WE TREAT HERE [IN THE MISHNAH] OF THE FAT-TAIL OF A GOAT 10
8) IT IS EATEN AND NOT BURNT ON THE ALTAR - THE DIFFICULTY THEREFORE DOES NOT ARISE
9) LEVITICUS (VAYIKRA) 3 9
AND HE SHALL PRESENT OF THE SACRIFICE OF PEACE-OFFERINGS AN OFFERING MADE BY FIRE TO HASHEM THE FAT THEREOF THE FAT ENTIRE WHICH HE SHALL TAKE AWAY HARD BY THE RUMP-BONE AND THE FAT THAT COVERS THE INWARDS AND ALL THE FAT THAT IS UPON THE INWARDS
10) WHICH WAS NOT BURNT ON THE ALTAR
V SUPRA 9A
ZEVACHIM 28
DAF YOMI
RAV HUNA SAYS THE SKIN OF THE TAIL IS NOT CONSIDERED AS THOUGH IT WERE THE TAIL ITSELF UNLIKE THE TAIL ITSELF ITS SKIN IS CONSUMED CONSEQUENTLY BOTH THIS MISHNA AND THE NEXT CAN BE UNDERSTOOD IN ACCORDANCE WITH THE OPINION OF THE RABBIS RAVA SAID WHAT IS THE REASONING OF RAV HUNA - AS THE VERSE STATES "AND HE SHALL PRESENT OF THE SACRIFICE OF PEACE OFFERINGS AN OFFERING MADE BY FIRE TO HASHEM THE FAT THEREOF THE FAT TAIL"
INDICATING THAT THE KOHEN MUST OFFER THE FAT OF THE TAIL ON THE ALTAR BUT NOT THE SKIN OF THE TAIL -
RAV CHISDA SAYS ACTUALLY THE SKIN OF THE TAIL IS CONSIDERED AS THOUGH IT WERE THE TAIL ITSELF AND IT IS BURNED ON THE ALTAR - AND HERE IN THE MISHNA WE ARE DEALING WITH THE TAIL OF - A KID WHICH IS NOT BURNED ON THE ALTAR BUT IS CONSUMED - ACCORDINGLY INTENT TO CONSUME IT OUTSIDE ITS DESIGNATED TIME RENDERS IT PIGGUL
LEVITICUS (VAYIKRA) 3 9
AND HE SHALL PRESENT OF THE SACRIFICE OF PEACE-OFFERINGS AN OFFERING MADE BY FIRE TO HASHEM THE FAT THEREOF THE FAT ENTIRE WHICH HE SHALL TAKE AWAY HARD BY THE RUMP-BONE AND THE FAT THAT COVERS THE INWARDS AND ALL THE FAT THAT IS UPON THE INWARDS
ZEVACHIM 28
DAF YOMI
רב הונא אמר עור אליה לאו כאליה דמי אמר רבא מ״ט דרב הונא חלבו האליה ולא עור האליה
רב חסדא אמר לעולם עור האליה כאליה דמי והכא במאי עסקינן באליה של גדי
ויקרא ג ט
והקריב מזבח השלמים אשה לה' חלבו האליה תמימה לעמת העצה יסירנה ואת החלב המכסה את הקרב ואת כל החלב אשר על הקרב
זבחים כח
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